Wednesday, June 7, 2017

Looking for God through another man's eyes

By Brice Livingston
There are more than a handful of ways that we approach God and our belief in Christ. Here's a brief outline of some of the most common ways we arrange our beliefs:1

Natural Theology
Knowledge about God which is derived primarily from nature. Natural theology usually places a heavy emphasis on reason and philosophy.
Biblical Theology
Knowledge about God which is derived primarily from the Bible. The structure will often be arranged around major events of people of Scripture (e.g., Theology of Early Israel, Theology of the Prophets, Theology in Psalms, Theology of Paul, etc.).
Historical Theology
Knowledge about God which is derived from studying the development of ideas over time. The structure will often be arranged around the major periods of history which brought changes to theology (e.g., Theology of the Early Church, Theology of the Imperial Church, Theology of the Middle Ages, Theology of the Enlightenment and Reformation, etc.).
Systematic Theology
Knowledge about God which attempts to incorporate and combine all of the theological sources above. The structures are often arranged around major topics or categories of ideas which theologians have agreed upon over the centuries (e.g., Bibliology, Christology, Pneumatology, Ecclesiology, Soteriology, etc.).
Dogmatic Theology
Knowledge about God which includes everything above, but with an emphasis on those teachings and ideas which have the authoritative stamp of approval from the church.
Practical Theology
Theology which is built upon any of the previous types of theology, but which emphasizes the practical ways of living out these ideas in our own lives today.

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Most Christians agree that we should base our beliefs in the Bible and that scripture is authoritative on all matters of Christianity -- or at least we should agree.

What is Reformed Theology?
"Simply put, it is the theology of the Protestant Reformers and the heart of historical evangelicalism. As C.H. Spurgeon once said, Reformed theology is nothing other than biblical Christianity."
2 Reformed Theology is closely associated with Calvinism which is based on the teachings of John Calvin, the second giant of the Protestant reformation next to Martin Luther. In this way, Reformed theology is a type of Historical Theology. But of course, John Calvin, as well as Martin Luther, based his beliefs on the Bible, so we can also say that Reformed Theology is Biblical theology. Great!


My Case against Reformed Theology

Point Number 1.
The Bible is God's word, inspired by the Holy Spirit and is authoritative. John Calvin's teachings as well as Luther's as well as St. Augustine's as well as mine, might be inspired by the Holy Spirit, but are not authoritative in the way that the Bible is. The Bible is a truism. Whereas my interpretation of the Bible (as well as Luther's, Calvin's and Augustine's) is an opinion.
To put it a different way, a thermometer might read sixty-eight degrees Fahrenheit. The temperature in the room is sixty-eight degrees. That is a truism. However, when you ask three people what that means, you might get three different answers. One might say it's cold, another comfortable, another warm, and then a Canadian might wander in on his moose and scold us for using Fahrenheit.
The point is this: Reformed theology is based on the opinions of extremely anointed, brilliant and dedicated men of God, but based on opinions nonetheless.

Point Number 2.
Every interpretation of the Bible is an opinion. But obviously some opinions are better than others and just because we all have opinions, doesn't mean we can escape the fact that some of us are right and some of us are wrong. So how do we make sure that we're right or at least not totally wrong? The key is in how we read the Bible. Let's go back to the thermometer.
To determine what sixty-eight degrees means, it's important to ask questions. What is the temperature outside? Is the thermometer also a thermostat? What time of day is it? Whose house are we in and how did the Canadian get here?
When we're studying historical documents the questions change. Who was the author? Who was the original reader? What was the reason it was written? What was going on in history? What was the culture like? What language was it written in? In order to extract the proper meaning from the Bible, it's important to study it within its historical context. And this is why Biblical theology is superior to any kind of Historical Theology.
Every year, we're making archaeological discoveries that help us better understand the historical context of the Bible and in turn help us to better interpret the meaning of scripture. Scholars have at their disposal such an abundance of archaeological discoveries pertaining to nations and laws and every aspect of ancient life that neither Luther nor Calvin had during their life-times. 
For a long time, scholars thought the Hittite nation was small and insignificant. Recent findings from the early 2000's indicate that they were in fact a very large and powerful nation. This is pertinent because in Exodus, Deuteronomy, and Joshua twenty-four, we find that the covenants between God and humanity follow a similar format to those of the suzerain/vassal treaties between the Hittites and their adversaries.3
If we once thought the Hittites were insignificant, as perhaps John Calvin may have thought in the early 16th century, but we now know they were powerful, it could be said that we now have a more accurate understanding on which to base our interpretation of scriptures in Exodus, Deuteronomy, and Joshua twenty-four than Martin Luther and John Calvin.
To reiterate, truism trumps opinion, historical context is a vital tool in the process of extracting proper meaning from scripture, and Reformed Theology is based on the 16th century opinions of an ill-equipped scholar.

Okay, so I've done a lot of generalizing. Not all reformed believers (many of whom are far smarter and better informed than I; and many of whom also hold such a reverence for God Almighty that I've been inspired to truly test my own beliefs) hold Calvinism as sacrosanct. Those who do, are still among the most God-focused Christians I've ever met. The Fathers of the Protestant Reformation are at least indirectly responsible for the Bible we all read in our own languages and I'm indebted to them in a way that I might never understand. Canadians are lovely people with manners that would put most Americans to shame.
I love our Church and I love our Christians, it's never my intention to "bash" another and it's certainly not my intent to scare non-believers away. I hope I was in no way disrespectful and if my ignorance was so flagrant that you feel the need to contact me, my email address is at the end of this post. The following "tips" for studying the Bible might help a displeased reader to better understand where I'm coming from and so I ask that he or she first read them before they contact me with any kind of grievance. When it comes down to it, I'm still learning. And in an effort to seek the whole Truth and nothing but the Truth I welcome differing opinions and hope that I hold my beliefs loosely enough so that they can be changed by the Truth found in the Bible.
Some other helpful tips for studying the Bible: 

We've already mentioned reading the different books of the Bible within their historical context.

A second principle might be to first understand the big-picture or the whole story and then go back and look at the details. Once we understand main themes in the Bible it's a lot easier to tackle the more difficult passages. "Go wide, before you go deep."

A third principle is a lot like the first, in that we understand the Bible was written for us, but not to us. In order to extract the meaning or the "timeless truth" from a particular passage or book, we have to approach it through the eyes of the original reader. Part of that comes from studying the historical context, but an equally important part of it has to do with setting down our own pre-conceived notions, biases and understandings, whether they're based in today's modern culture, an experience, what our parents taught us, or even what our church believes. In order to look through a proper lens, we have to first take off our glasses. If we don't first take off our "glasses", we end up projecting our beliefs, doctrines, political views, morals etc. onto scripture. And so, in essence, we're approaching the Bible with an idea and looking for support for that idea. And this is dangerous.

As an example, I recently read a short series of essays called, "God is an anarchist". The author freely admits that he was unhappy with the Church's teachings on God-ordained institutions and that he views "statism" as evil. What he decided to do, instead of taking the Bible for what it is and studying it properly, he approached the Bible with one idea in mind, (God is an anarchist) and guess what he found? Evidence to support his theory. The Bible doesn’t exist to support the beliefs we already have; to be used as ammunition in a weapon of our own design. The Bible exists to confront us with the Truth that transforms us into the image of Christ.

Our fourth principle to studying the Bible correctly is getting help from The Holy Spirit. This is probably the most important but least followed principle. I have personally met giants of faith who have studied the Bible for years, who have written commentaries, who have gone on archaeological digs, who speak multiple dead languages, and have lectured as experts on both the Old and New Testaments, but still choose to approach the Bible with a simple prayer, "Lord, what do You want to teach me?"

It's great to study the Bible and form doctrine and theology that's logical and coherent; it can be beautiful and helpful. But the danger to studying scripture with our natural minds alone, and without the aid of the Holy Spirit, is that we might miss the point. Natural leaves no room for Supernatural. What I mean by this is that God, the Author of the Bible, is supernatural and if we painstakingly form a set of ideas that fits neatly inside our natural minds, then we've effectively created a natural box inside of which the Holy Spirit will never fit or inhabit. If we study the Author's book in a way that puts barriers between us and Him, we might never actually meet the Author. And another name for a barrier between us and God, is sin.

So, to once again reiterate our four principles for studying the Bible properly:
1. Read it within its historical context
2. Go wide before you go deep
3. Let the Truth form your ideas
4. Ask the Holy Spirit for help

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As always, I've chosen to write about things that I don't fully understand. So, in the spirit of C.S. Lewis, if this isn't helpful, throw it out. My basic plea is that as Christians, we Honor God, we honor one another, we humbly seek the Truth, and we apply it in our own lives, families, churches, and jobs. I've provided a few links below to the sources I've used; feel free to check them out. If you want to tell me about your day or point out my ignorance, you can use my email address, bricelivingston@gmail.com. I'd honestly love to hear from you.

Thanks for reading, I'll be posting about some of my upcoming plans soon.

1 https://redeeminggod.com/types-of-theology/
2 http://www.ligonier.org/learn/series/what_is_reformed_theology/

3 http://chafer.nextmeta.com/files/v10n1_5lopez_covenants2israelite_covenants.pdf